A COMMON PICTURE OF GAJANAN MAHARAJ BUT YOU FEEL RELIEVED AFTER TAKING DARSHAN!!!
Sunday, August 23, 2009
HAIL LORD GAJANAN!!!!!
A COMMON PICTURE OF GAJANAN MAHARAJ BUT YOU FEEL RELIEVED AFTER TAKING DARSHAN!!!
Thursday, August 20, 2009
POSTED BY PRASHANT SEOLKAR
Six Stages Of Realisation Enabled By Krishna
by Shrii Shrii Anandamurti
When Parama Purusa incarnates as Taraka Brahma, the liberating Supreme Entity, at a certain transitional period, the people of that period invariably enjoy some special privileges. As Vraja Krishna and Parthasarathi, the Lord helps people find the path of spirituality.
Progress in the realm of spiritual realisation is divided into six stages. At the stage of salokya, people feel that they have come onto the earth at the same time as Parama Purusa. This brings a sense of ecstasy. This state of bliss is termed salokya. When Krishna was in Vraja, the people felt intense joy and a sense of pride that a great personality in the form of a young man had chosen to live in their midst.
Duryodhana, even though he was apparently Krishna’s enemy, was convinced that Krishna was not an ordinary person. He thought that he should get Krishna’s support. So on the eve of the Kurukshetra war he went to Krishna to ask Him for help. Arjuna was there, too, for the same reason.
Duryodhana arrived at Krishna’s palace before Arjuna to find Krishna lying in bed with His eyes closed. He seemed to be fast asleep. Duryodhana sat near Krishna’s head. Arjuna came afterwards and took his seat near Krishna’s feet. Suddenly Krishna sat up. He was awake. He looked first towards Arjuna sitting near His feet and said, “Welcome Arjuna. It’s good to see you.” Then He caught sight of Duryodhana and said, “Welcome Duryodhana. It’s good to see you, too.” Duryodhana’s realisation of salokya was less than Arjuna’s; hence he could not get benefits of salokya, while Arjuna easily could. Now the entity who seemed to be asleep was not Vraja Krishna, the constant wielder and player of the magic flute, but instead, He was Parthasarathi Krishna, the intellectual. Had He been Vraja Krishna, he would have played his magic flute, drawing Duryodhana as close to Him as Arjuna. Parthasarathi Krishna was practical and diplomatic.
The second stage of spiritual realisation is samiipya. In the second stage, they feel close enough to Parama Purusa to talk to Him on friendly terms, even regarding extremely personal matters, and thus be relieved and comforted by Him.
Next comes the stage of sayujya. It implies close contact, almost body contact, the closest proximity imaginable. But it was not so easy to attain the state – not everyone was blessed with this realisation. None of the other brothers had the opportunity.
The next stage of sadhana or spiritual practice is sarupya. It implies that “Not only am I close to Him, but whenever I think of Him I see Him in all directions.” Next comes sarshthi, when spiritual aspirants realise Parama Purusa in all possible ways and in all conceivable manners. Not only do the devotees see Him, they also remain united with him, one with Him. When a sadhaka attains this stage, he feels, “Lord! You exist. I exist. We are so close that I have become You. You have become me.”
One can attain sarshthi through Parthasarathi Krishna no doubt, but not of this kind. There the ideation is “O Parama Purusa, O Lord, O Parthasarathi! You have made me exclusively Your own. Finally when the devotee merges with Parama Purusa without maintaining its existence, that is the stage of Kaevalya.
जगा सारखे वर्तावे l आपले अंतरिचे कळू न द्यावे ll
जनी असोनी जनार्धन व्हावे l येणे रिती राहता ll
परमहंस शंकर महाराज
Jo J Vancheel Toh Tay Laho
by Shrii Shrii Anandamurti
When Parama Purusa incarnates as Taraka Brahma, the liberating Supreme Entity, at a certain transitional period, the people of that period invariably enjoy some special privileges. As Vraja Krishna and Parthasarathi, the Lord helps people find the path of spirituality.
Progress in the realm of spiritual realisation is divided into six stages. At the stage of salokya, people feel that they have come onto the earth at the same time as Parama Purusa. This brings a sense of ecstasy. This state of bliss is termed salokya. When Krishna was in Vraja, the people felt intense joy and a sense of pride that a great personality in the form of a young man had chosen to live in their midst.
Duryodhana, even though he was apparently Krishna’s enemy, was convinced that Krishna was not an ordinary person. He thought that he should get Krishna’s support. So on the eve of the Kurukshetra war he went to Krishna to ask Him for help. Arjuna was there, too, for the same reason.
Duryodhana arrived at Krishna’s palace before Arjuna to find Krishna lying in bed with His eyes closed. He seemed to be fast asleep. Duryodhana sat near Krishna’s head. Arjuna came afterwards and took his seat near Krishna’s feet. Suddenly Krishna sat up. He was awake. He looked first towards Arjuna sitting near His feet and said, “Welcome Arjuna. It’s good to see you.” Then He caught sight of Duryodhana and said, “Welcome Duryodhana. It’s good to see you, too.” Duryodhana’s realisation of salokya was less than Arjuna’s; hence he could not get benefits of salokya, while Arjuna easily could. Now the entity who seemed to be asleep was not Vraja Krishna, the constant wielder and player of the magic flute, but instead, He was Parthasarathi Krishna, the intellectual. Had He been Vraja Krishna, he would have played his magic flute, drawing Duryodhana as close to Him as Arjuna. Parthasarathi Krishna was practical and diplomatic.
The second stage of spiritual realisation is samiipya. In the second stage, they feel close enough to Parama Purusa to talk to Him on friendly terms, even regarding extremely personal matters, and thus be relieved and comforted by Him.
Next comes the stage of sayujya. It implies close contact, almost body contact, the closest proximity imaginable. But it was not so easy to attain the state – not everyone was blessed with this realisation. None of the other brothers had the opportunity.
The next stage of sadhana or spiritual practice is sarupya. It implies that “Not only am I close to Him, but whenever I think of Him I see Him in all directions.” Next comes sarshthi, when spiritual aspirants realise Parama Purusa in all possible ways and in all conceivable manners. Not only do the devotees see Him, they also remain united with him, one with Him. When a sadhaka attains this stage, he feels, “Lord! You exist. I exist. We are so close that I have become You. You have become me.”
One can attain sarshthi through Parthasarathi Krishna no doubt, but not of this kind. There the ideation is “O Parama Purusa, O Lord, O Parthasarathi! You have made me exclusively Your own. Finally when the devotee merges with Parama Purusa without maintaining its existence, that is the stage of Kaevalya.
जगा सारखे वर्तावे l आपले अंतरिचे कळू न द्यावे ll
जनी असोनी जनार्धन व्हावे l येणे रिती राहता ll
परमहंस शंकर महाराज
Jo J Vancheel Toh Tay Laho
POSTED BY SHRAVAN PANDE!
Dear all Brothers and Sisters,
Jay Gajanan !!!
Thanks a lot for offerings the beautiful flowers which gives very nice fragrance of Knowledge. Now, kindly please offer flowers on the ovis 76 & 77. These ovis are for the "NEXT WEEK", from 21th August 2009 to 27th August 2009. So, you can offer the flowers up to 27th August 2009.
Ovis 76 & 77... !!!
Marutee Mhanala Tyavara | Are Ha Bhyala Sachar |
Uoosacha To Khanya Maar | Ha Kahee Tayar Nase || 76 ||
Mag Mhanala Ganapati | Are Moun Heech Sammatee |
Yane Didhalee Aapanapratee | Aata Kay Pahata ! || 77 ||
Words Meaning :
Marutee Mhanala Tyavara = Marutee said upon that. Are Ha Bhyala Sachar = He afraid truly. Uoosacha To Khanya Maar = For sugarcane beating. Ha Kahee Tayar Nase = He is not ready. || 76 ||
Mag Mhanala Ganapati = Then said Ganapati. Are Moun Heech Sammatee = Silence is the consent. Yane Didhalee Aapanapratee = He gave to us. Aata Kay Pahata ! = What to see now ! || 77 ||
English Meaning : ( Not according to English Pothi.)
"Marutee said upon that, "He afraid truly, He is not ready for sugarcane beating." Then said Ganapati, "Silence is the consent, he gave to us, what to see now!"
English Meaning : ( According to English Pothi.)
"Maroti said "He appears to be afraid of sugarcane beating. "Ganapati said "His silence implies acceptance to the beatings."
Wishing an Enlightened life to all of you... !
"All glory to our Shree Gajanan Maharaj... !!!"
Jay Gajanan !
"Anant Koti... Brahmand Nayak... Maharajadhiraj. .. Yogeeraj... Parambrahma. .. Satchitanand. .. Bhaktapratipalak. .. Shegaon Nivasee... Samarth Sat Guru... Shree Gajanan Maharaj Ki Jai... !!!"
SHRAVAN PANDE....
Jay Gajanan !!!
Thanks a lot for offerings the beautiful flowers which gives very nice fragrance of Knowledge. Now, kindly please offer flowers on the ovis 76 & 77. These ovis are for the "NEXT WEEK", from 21th August 2009 to 27th August 2009. So, you can offer the flowers up to 27th August 2009.
Ovis 76 & 77... !!!
Marutee Mhanala Tyavara | Are Ha Bhyala Sachar |
Uoosacha To Khanya Maar | Ha Kahee Tayar Nase || 76 ||
Mag Mhanala Ganapati | Are Moun Heech Sammatee |
Yane Didhalee Aapanapratee | Aata Kay Pahata ! || 77 ||
Words Meaning :
Marutee Mhanala Tyavara = Marutee said upon that. Are Ha Bhyala Sachar = He afraid truly. Uoosacha To Khanya Maar = For sugarcane beating. Ha Kahee Tayar Nase = He is not ready. || 76 ||
Mag Mhanala Ganapati = Then said Ganapati. Are Moun Heech Sammatee = Silence is the consent. Yane Didhalee Aapanapratee = He gave to us. Aata Kay Pahata ! = What to see now ! || 77 ||
English Meaning : ( Not according to English Pothi.)
"Marutee said upon that, "He afraid truly, He is not ready for sugarcane beating." Then said Ganapati, "Silence is the consent, he gave to us, what to see now!"
English Meaning : ( According to English Pothi.)
"Maroti said "He appears to be afraid of sugarcane beating. "Ganapati said "His silence implies acceptance to the beatings."
Wishing an Enlightened life to all of you... !
"All glory to our Shree Gajanan Maharaj... !!!"
Jay Gajanan !
"Anant Koti... Brahmand Nayak... Maharajadhiraj. .. Yogeeraj... Parambrahma. .. Satchitanand. .. Bhaktapratipalak. .. Shegaon Nivasee... Samarth Sat Guru... Shree Gajanan Maharaj Ki Jai... !!!"
SHRAVAN PANDE....
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